In this paper the 'analyst as a citizen in the world' is understood as the analyst interconnecting and harmonising with his or her environment, including not only society, but also nature and the universe. In this sense, Buddhism teaches the Oneness of Life and its Environment, and links are made between Mahayana Buddhism and Jung's understanding of the Self and individuation. The Logic of Lemma in the Flower Ornament Sutra indicates that all phenomena in the world can merge with each other without losing individuality; ten stages are described from the Lotus Sutra and links are made with the development in respect to the ego; Kenji Miyazawa and his work are given as examples to illustrate this. Causality and synchronicity are explored in terms of the interaction between the individual and the environment, and three examples are given where sometimes individual, egoic, causality is more of a feature and sometimes synchronicity has a greater prominence. The paper ends with an examination of tree drawings, made over a period of 50 years by junior high school students, which indicates the way that these individuals have portrayed themselves and their relation to their environment.

中文翻译：

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超越引理的逻辑：生命与环境的一体性，内在与外在的一体性

在本文中，“作为世界公民的分析师”被理解为与他或她的环境（不仅包括社会，还包括自然和宇宙）相互联系和协调的分析师。从这个意义上说，佛教教导生命与环境的一体性，并将大乘佛教与荣格对自我和个体化的理解联系起来。《花饰经》中的引理逻辑表明，世间万物皆可相融而不失个性；《法华经》描述了十个阶段，并与自我的发展相联系；以宫泽贤治和他的作品为例来说明这一点。因果关系和同步性是根据个人与环境之间的相互作用来探索的，并给出了三​​个例子，其中有时个体、自我、因果关系更重要，有时同步性更突出。论文以对初中学生 50 年来绘制的树木图画的检查结束，这表明这些人描绘自己的方式以及他们与环境的关系。