According to Jung, the 'mana personality' represents an archetypal phase of the individuation process of remarkable interest in psychological, hermeneutic and theoretical terms. This figure is characterized by a high initiatic potential that fosters the approximation of the consciousness of the Self. At the same time, it entails a risk of psychic inflation or of 'similarity to God'. In this article, divided in two parts, I deal with those aspects through a reconstruction of the development of this notion within Jung's published works, adopting a primarily chronological and, secondarily, thematic approach moving from a textual analysis of relevant passages. In this first part, I consider some passages which deal mainly with the risks of the assimilation of the unconscious in 'La structure de l'inconscient' (1916) that preceded the successive proper treatment of the mana personality's notion presented, and here examined, in 'The relations between the ego and the unconscious' (1928). Successively, I take into consideration some further issues related to it discussed by Jung in 'The structure of the psyche' (1928/1931), 'Archaic man' (1931), and 'Nietzsche's Zarathustra'.

中文翻译：

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荣格作品中“法力人格”的建构：历史诠释学视角。第一部分

根据荣格的说法，“法力人格”代表了个体化过程的一个原型阶段，对心理学、解释学和理论术语非常感兴趣。这个人物的特点是具有很高的初始潜力，可以促进自我意识的近似。与此同时，它带来了精神膨胀或“与上帝相似”的风险。在这篇分为两部分的文章中，我通过重建荣格已出版作品中这一概念的发展来处理这些方面，主要采用时间顺序，其次是主题方法，从相关段落的文本分析出发。在第一部分中，我考虑了一些主要涉及“La structure de l'inconscient”中无意识同化风险的段落 (1916) 在对法力人格的概念进行连续正确处理之前，在“自我与无意识之间的关系”(1928) 中提出并在此进行了审查。随后，我考虑了荣格在“心灵的结构”（1928/1931）、“古代人”（1931）和“尼采的查拉图斯特拉”中讨论的一些与此相关的进一步问题。