The following article elaborates on the need for the Other in order to delineate the self and one's identity, and the eternal psychological process of turning the Other into an enemy. A parallel process, which can be observed nowadays, leads to a disregard for the otherness of the Other that results in the blurring of identity and an internal loss of the differentiation of intrapsychic structures. Both psychological processes share a dehumanizing approach which leads to neurosis and alienation. In order to withstand these tendencies, a revision of analytical psychology's view of the psyche and of the practice of Jungian analysis is warranted: an alternative to the 'Fear of the Feminine' described by Erich Neumann in 1959. It is suggested that consciousness and unconsciousness intertwine but from a position of equality and reciprocity. Such an attitude does not inspire fear. Rather, it recognizes the need of one for the Other and the inevitability of this situation. Moreover, this need and interdependence on equal grounds nourish the wish to know the Other, to be aware of the differences, and yet, at the same time, to acknowledge how close the Other really is. Analytical psychological therapy based on this model stresses the power of the ego while also strengthening its capacity for introspection.

中文翻译：

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发明敌人

下面的文章详细阐述了需要他者来描绘自我和自己的身份，以及将他者变成敌人的永恒心理过程。今天可以观察到的一个平行过程导致对他者的他者性的漠视，导致身份的模糊和内部心理结构分化的内部损失。两种心理过程都采用非人性化的方法，导致神经症和异化。为了抵御这些趋势，有必要对分析心理学的心理观点和荣格分析的实践进行修订：替代埃里希·诺伊曼 (Erich Neumann) 在 1959 年描述的“对女性的恐惧”。有人认为意识和无意识交织在一起，但处于平等和互惠的位置。这种态度不会引起恐惧。相反，它认识到一个人需要他者以及这种情况的必然性。此外，这种平等基础上的需要和相互依存激发了了解他者、意识到差异，同时承认他者实际上有多接近的愿望。基于该模型的分析性心理治疗强调自我的力量，同时也加强其内省的能力。同时，承认他者真的是多么接近。基于该模型的分析性心理治疗强调自我的力量，同时也加强其内省的能力。同时，承认他者真的是多么接近。基于此模型的分析性心理治疗强调自我的力量，同时也加强其内省的能力。