This article looks at the yogic theory of subtle body as a hermeneutical and pedagogical tool used by the Rādhāsoāmī ( rādhāsvāmī ) tradition to construct an inclusivist strategy for appropriating other religious systems. When constructing the theory of surat-śabd-yoga , the Rādhāsoāmīs took the haṭha yoga of the Nāths as a vital reference point. While rejecting the corporeal techniques of haṭha yoga , they remained influenced by the Nāth theory of subtle body. A thorough modification and expansion of this theory enabled the Rādhāsoāmīs to construct a historiosophy based on a hierarchy of religious paths. The article discloses various manifestations of the inclusivist strategy in Rādhāsoāmī thought, establishes its historical and structural determinants, and examines the process of development of the theory of subtle body into a hermeneutical tool for interpreting rival paradigms of yoga in a manner that portrays them as inferior.

中文翻译：

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Rādhāsoāmī 精微身理论作为宗教包容性的表达

本文将微妙体的瑜伽理论视为 Rādhāsoāmī (rādhāsvāmī) 传统用来构建包容性策略以挪用其他宗教系统的解释学和教学工具。在构建 surat-śabd-yoga 理论时，Rādhāsoāmīs 将 Nāths 的 haṭha 瑜伽作为重要参考点。在拒绝 haṭha 瑜伽的肉体技术的同时，他们仍然受到 Nāth 微妙体理论的影响。对这一理论的彻底修改和扩展使茹阿达索米能够构建基于宗教路径等级的历史学。文章揭示了茹阿达索米思想中包容主义战略的各种表现形式，确立了其历史和结构决定因素，