In the dār al-islām, a juristic and contractual conception of the institution of marriage prevailed. Marriage was indeed considered as a contract that set the rights and duties of the spouses. On the basis of legal documents written between the third/ninth and the tenth/sixteenth centuries, and coming from different parts of the Arabic world, we examine women's legal entitlements in marriage contracts, notably with regard to dot dispositions (ṣadāq), and stipulations pertaining to conjugal relationships (shurūt). During the married life, a succession of private law contracts can be concluded by the spouses: marriages, receipt of the dowry, repudiation or divorce. The corollary is that some women do not hesitate to request a qāḍī to enforce the clauses they, or their representative, have written in the legal documents. Keywords Medieval Islam-history of family law-fiqh-women-marriage-zawāj-dowry-marital relations. Resume Dans le dār al-islām, c'est une conception juridique et contractuelle du mariage qui

中文翻译：

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Le statut matrimonial de la femme dans l'islam médiéval à l'épreuve des judiques

在 dār al-islām 中，婚姻制度的法律和契约观念盛行。婚姻确实被认为是规定配偶权利和义务的合同。根据 3/9 和 10/16 世纪之间的法律文件，以及来自阿拉伯世界不同地区的法律文件，我们研究了妇女在婚姻合同中的法律权利，特别是关于点位 (ṣadāq) 和规定关于夫妻关系（shurūt）。在婚姻生活中，配偶可以缔结一系列私法合同：结婚、接受嫁妆、拒绝或离婚。推论是，一些女性会毫不犹豫地要求 qāḍī 执行她们或她们的代表在法律文件中所写的条款。关键词中世纪伊斯兰教-家庭法的历史-fiqh-妇女-婚姻-zawāj-嫁妆-婚姻关系。Resume Dans le dār al-islām, c'est une conception juridique et contractuelle du mariage qui