Abstract

In response to the problem of the social integration of masturbation groups, existing studies have simplified it into a one-way, passive correction process, which has mixed heterogeneous organizational groups and ignored the interactive meanings displayed by several in this process. Through the participatory observation and in-depth interviews with the masturbation abstainers in the network group organization, this article presents the abstinence process of the masturbation group in the internet platform. The qualitative study found that the use of symbols by Internet organizations with the experience of “evil sex” and “moral irrationality” has strengthened the stigma of the masturbation group, but at the same time provided a religious compensatory role for quit masturbation. Religious compensation within a certain period of time formed a moral order and strengthened self-identification. In essence, the order established by the network organization is supported by the “sex addiction-Buddhism” interpretation system proposed by the administrator. With the change of power within the network organization, the original firm interpretation system quickly formed a new discourse. This change of management has not triggered conflicts between masturbation guards and the maintenance of the old system but has been accepted because the moral constraints and health regulations in the new interpretation system are still orderly. This acceptance process clearly demonstrates the constant desire of the masturbator for security and certainty and the desire for the order to accommodate his own qualities.

摘要

针对手淫群体的社会融合问题，现有研究已将其简化为一种单向的，被动的纠正过程，该过程混合了异质性组织群体，并忽略了在此过程中几个人所表现出的互动含义。通过参与观察和对网络小组组织中手淫戒绝者的深入访谈，本文介绍了互联网平台中手淫小组的禁欲过程。定性研究发现，具有“邪恶性”和“道德非理性”经验的互联网组织使用符号增强了手淫群体的耻辱感，但同时也为戒除手淫提供了宗教补偿作用。一定时期内的宗教补偿形成了道德秩序，增强了自我认同感。本质上，网络组织建立的命令由管理员建议的“性成瘾-佛教”解释系统支持。随着网络组织内部权力的变化，原始的公司解释系统迅速形成了新的论述。这种管理上的变化并没有引发手淫警卫与旧系统维护之间的冲突，但是由于新解释系统中的道德约束和健康规定仍然井井有条，因此已被接受。这种接受过程清楚地表明了手淫者对安全性和确定性的不断渴望，以及要求秩序以适应其自身素质的渴望。