ABSTRACT

This paper examines Heidegger’s remarks about the worldlessness of Judaism in his Black Notebooks. In the first part of the paper I examine Heidegger’s concept of the world in Being and Time and subsequent writings. In the second part, I analyze a distinction that Heidegger draws between mere human actuality and genuine human existence in a 1932 lecture course on The Beginning of Western Philosophy. This distinction, I suggest, relates to the development of Heidegger’s thoughts on nihilism and what he conceives as its gravest danger. In the third part, I argue that the above-mentioned distinction can help us to better understand Heidegger’s remarks on Judaism. In particular, I suggest that the Jewish figure comes to symbolize for Heidegger a kind of unessential human actuality that is irredeemably detached from the question of Being.

摘要

本文考察了海德格尔在他的《黑色笔记本》中关于犹太教的世界性的言论。在本文的第一部分中，我研究了海德格尔关于“存在与时间”及后续著作的世界概念。在第二部分中，我分析了海德格尔在1932年关于“西方哲学的开端”的演讲课中对纯人类现实和真实人类生存的区分。我建议，这种区别与海德格尔关于虚无主义的思想的发展以及他所认为的最严重的危险有关。在第三部分中，我认为上述区别可以帮助我们更好地理解海德格尔关于犹太教的言论。我特别建议，犹太人的形象为海德格尔象征着一种不必要的人类现实，这种现实与存在的问题不可分离。