ABSTRACT Critical Theory and contemporary psychoanalytic perspectives share many compatibilities in offering a constructive critique of society. Psychoanalysis teaches us that whatever values and ideals societies adopt, they are always mediated through unconscious psychic processes that condition the collective in both positive and negative ways, and in terms of relations of recognition and patterns of social justice. Contemporary critical theory may benefit from engaging post-classical and current trends in psychoanalytic thought that have direct bearing on the ways we conceive of and observe how individuals operate within social collectives. In particular, Axel Honneth relies on psychoanalytic sources that are dated. Critical theory would profit from engaging post-object relations schools such as self psychology, analytical psychology, psychoanalytic intersubjectivity theory, relationality, and contemporary attachment theory that are more nuanced yet can supplement Winnicottian perspectives. Implications for contemporary theory need to reflect upon how the psychosocial matrix of self and society both facilitate and hinder optimal social arrangements and fabrics of justice as it takes up the question of normativity. It is within this context that I hope to introduce contemporary psychoanalytic paradigms that move beyond classical models yet complement redirecting shifts in emphasis both psychoanalysis and Critical Theory attempt to accomplish. I suggest that an applied psychoanalytic explication on social phenomenology can expand the interpretive depth and breadth of human relations and open up a permissible space for interdisciplinary discourse. Here new vistas emerge for a proposed synthesis between the two schools of thought.

中文翻译：

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当代心理分析与批判理论：一个新的综合

摘要批判理论和当代精神分析观点在提供对社会的建设性批评方面具有许多相容性。精神分析告诉我们，无论社会采用什么价值观念和理想，它们总是通过无意识的心理过程来调解的，这些过程以积极和消极的方式以及承认关系和社会正义模式对集体造成制约。当代批判理论可能会从参与精神分析思想的后古典趋势和当前趋势中受益，这些趋势直接关系到我们构想和观察个人在社会集体中的运作方式的方式。特别是，Axel Honneth依赖于过时的精神分析资料。批判理论将从参与对象后关系的学校中受益，例如自我心理学，分析心理学，心理分析的主体间性理论，关系性和当代依恋理论更加细微但可以补充温尼科特的观点。对当代理论的启示需要反思自我和社会的心理社会矩阵在解决规范问题时如何促进和阻碍最佳的社会安排和正义结构。正是在这种背景下，我希望介绍当代精神分析范式，这些范式超越了经典模型，但补充了精神分析和批判理论试图达到的重点转移方向。我建议对社会现象学进行心理分析的解释可以扩大人际关系的解释深度和广度，并为跨学科话语开辟一个允许的空间。