This article examines the metaphysics of Lev Platonovich Karsavin (1882–1952), which absorbed the specific features of the life of this Russian theologian, philosopher, scholar, and poet and his love for Elena Cheslavovna Skrzhinskaya. The most complete expressions of this metaphysics are contained in Karsavin’s works Noctes Petropolitanae (Petrograd, 1922) and A Poem on Death (Kaunas, 1931). The thinker himself considered these his main writings. His metaphysics found its completion in A Garland of Sonnets, Terzinas, and the commentaries on them that the thinker composed while in the Gulag (Abez, 1950). To understand Karsavin’s works, we must separate the mystical revelations, the philosophical speculations, the demonstrations of scientific erudition, and the thinker’s personal, intimate experiences from one another. In Karsavin, Russian philosophy found someone who most consistently approached an understanding of the theme of God’s death and a clarification of the religious meaning of atheism, anticipating many new ideas of theology and philosophy of the twentieth century. The article contains a wealth of newly discovered materials about the life of Lev Karsavin.

中文翻译：

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卡尔萨文（Karsavin）与Skrzhinskaya：“您把我的形而上学绑在了我的生命上……”

本文考察了列夫·普拉托诺维奇·卡尔萨文（Lev Platonovich Karsavin，1882-1952年）的形而上学，该形而上学吸收了这位俄国神学家，哲学家，学者和诗人的生活特点，以及他对Elena Cheslavovna Skrzhinskaya的热爱。这种形而上学的最完整表达包含在卡尔萨文的作品《国家石油》（1922年，彼得罗格勒）和《死亡诗》（1931年，考纳斯）中。思想家本人认为这些是他的主要著作。他的形而上学在特兹纳斯的十四行诗全集中找到了完成，以及思想家在古拉格时撰写的关于它们的评论（阿贝兹，1950年）。要理解卡尔萨文的作品，我们必须将神秘的启示，哲学的推测，对科学博学的论证以及思想家的亲密亲密经历区分开来。在卡尔萨文，俄罗斯哲学找到了一个最能始终如一地了解神的死亡主题并澄清无神论的宗教含义的人，从而预见了20世纪许多新的神学和哲学思想。本文包含有关列夫·卡萨文（Lev Karsavin）生活的大量新发现材料。