ABSTRACT Reflexive observations and observations of reflexivity: such agendas are by now standard practice in anthropology. Dynamic feedback loops between self and other, cause and effect, represented and representamen may no longer seem surprising; but, in spite of our enhanced awareness, little deliberate attention is devoted to modeling or grounding such phenomena. Attending to both linguistic and extra-linguistic modalities of chiasmus (the X figure), a group of anthropologists has recently embraced this challenge. Applied to contemporary problems in linguistic anthropology, chiasmus functions to highlight and enhance relationships of interdependence or symbiosis between contraries, including anthropology’s four fields, the nature of human being and facets of being human.

中文翻译：

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共生模型：语言人类学和chi裂的前景

摘要自反性观察和自反性观察：此类议程目前是人类学的标准实践。自我与他人，因果，表征和表征之间的动态反馈循环似乎不再令人惊讶。但是，尽管我们提高了意识，但很少有意将注意力集中在建模或建立这种现象的基础上。一群人类学家在关注希斯马斯的语言和语言外形态时（X图），最近接受了这一挑战。适用于语言人类学的当代问题，恰恰斯马斯发挥作用，突出并增强了矛盾之间相互依存或共生的关系，包括人类学的四个领域，人类的本质和人类的面貌。