ABSTRACT In the mid-twentieth century, architecture and planning were well established as tools of assimilation that segregated Aboriginal people from their lands, their culture and social structures. Coordinated efforts to design more culturally appropriate housing for Aboriginal people began in the early 1970s after the media, academics and Indigenous activism of the 1960s raised national awareness about the poor state of Aboriginal housing. The housing deficit was a major challenge but, additionally, what was an appropriate house for people with diverse cultural backgrounds and limited experience of conventional housing? Established by the Royal Australian Institute of Architects in 1972, the Aboriginal Housing Panel sought answers to this question. This paper examines the relationship between the design of Indigenous housing in the 1970s and the re-evaluation of vernacular buildings and settlements. Using archival evidence from the period the paper analyses the influence of the Indigenous building traditions on housing design and architectural research. The use of ethnographic methods and data in developing new housing types helped to establish a distinctive approach to cross-cultural design.

中文翻译：

---

原住民住宅设计中白话文的使用

摘要 在 20 世纪中叶，建筑和规划作为将原住民与其土地、文化和社会结构隔离开来的同化工具已经确立。在 1960 年代的媒体、学术界和土著激进主义运动提高了全国对土著住房状况不佳的认识之后，1970 年代初期开始了为土著人民设计更适合文化的住房的协调努力。住房短缺是一个重大挑战，但此外，对于具有不同文化背景和传统住房经验有限的人来说，什么样的房子是合适的？澳大利亚皇家建筑师协会于 1972 年成立，原住民住房委员会寻求这个问题的答案。本文考察了 1970 年代原住民住房的设计与对乡土建筑和定居点的重新评估之间的关系。本文使用该时期的档案证据分析了土著建筑传统对住房设计和建筑研究的影响。使用民族志方法和数据开发新的住房类型有助于建立一种独特的跨文化设计方法。