ABSTRACT

When neolberalism turned onto extractivism in Latin America, Indigenous populations suffered anonslaught against their territories. In general, resistance mobilization has emerged from community government institutions updated by indigenous peoples who areaware of their rights, and communities are transforming in this process of political action. I propose understand indigenous subjects to be historically active political subjects, and the ‘indigenous community’ as an ethnic construction. Mexico and Guatemala represent an ideal space to study these dynamics, for indigenous communities have characterized much of the social and political behavior of indigenous peoples in these countries, and are now the ones rising up to defend themselves from the dispossession of their territories and ways of life in both countries.

摘要

当拉丁美洲的新部落主义者转变为剥削主义者时，土著人民对其领土遭受冷落。总的来说，动员力量来自社区政府机构，而社区政府机构是由土著人民对其权利加以关注的更新机构，社区在这一政治行动过程中正在发生变化。我建议将土著主题理解为历史上活跃的政治主题，并将“土著社区”理解为种族建设。墨西哥和危地马拉是研究这些动态的理想场所，因为土著社区已成为这些国家土著人民的大部分社会和政治行为的特征，现在正崛起以捍卫自己免受其领土和方式的剥夺。在两个国家的生活。