ABSTRACT This article examines the nature of violence in the confessional state through a diocesan lens. Establishing the Russian Empire’s religious policy in the midst of near constant warfare, Catherine II created a system dependent upon violence and its legacies. Through time, violence transitioned from somatic (bodily) to structural as the confessional state organized religions into a tightly regulated hierarchy. Reinforced by latent violence, the state used positive and negative inducements to influence religious behaviour. In the Black Sea Region, the focus of this study, wars extended imperial borders, which in turn opened up new space for Russian Orthodox spiritual jurisdiction. Subsequently, diocesan expansion occurred in tandem with military and political circumstances. During the Crimean War, latent confessional violence erupted into somatic violence. Completing a cycle begun by the wars of Catherine II, the resulting depopulation and migration once again cleared the way for a new diocese in Crimea.

中文翻译：

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the悔国家的结构性暴力：克里米亚教区的建立，1768年至1860年

摘要本文通过教区视角考察了ess悔状态下暴力的性质。凯瑟琳二世在近乎不断的战争中建立了俄罗斯帝国的宗教政策，建立了一个依靠暴力及其遗产的制度。随着时间的流逝，随着the悔国家将宗教组织成严格监管的等级制度，暴力从躯体（身体）过渡为结构性暴力。在潜在暴力的加重下，国家利用正面和负面的诱因来影响宗教行为。在本研究的重点黑海地区，战争扩大了帝国边界，从而为俄罗斯东正教精神管辖权开辟了新的空间。随后，教区扩张与军事和政治环境同时发生。在克里米亚战争中，潜在的自白暴力爆发为躯体暴力。完成了凯瑟琳二世战争开始的一个周期，由此导致的人口减少和移民再次为在克里米亚成立新教区的道路扫清了道路。