ABSTRACT

The main subject of debates among contemporary theologians has been the recent split within world Orthodoxy caused by the granting of autocephaly to the Orthodox Church of Ukraine by the Patriarch of Constantinople. The escalation of the tension within the family of the Orthodox autocephalous churches on the subject of autocephaly and its proclamation continues to be destructive to the unity and conciliarity of Orthodoxy. As this article will discuss, the Ecumenical Patriarchate assumes the role of the centre of the unity of the Orthodox Church and the ecclesiastical motherhood of the contemporary local autocephalous Orthodox Church. She is the “Mother birth giver” and the source of apostolic succession of all the recognized autocephalous churches in the last two centuries. Internally, the Ecumenical See has assumed the role of the faithful guardian of the Ecumenical Councils, based on which she consolidates the internal life of Orthodoxy. As the Mother Church with the authority to grant autocephaly to the local Orthodox churches, including the most recent, the Orthodox Church of Ukraine, she solidifies her position and the inner life of Orthodoxy and responsibility delivered to her by the Fathers of the Seven Ecumenical Councils.

摘要

当代神学家之间辩论的主要议题是，世界上正教在世界范围内的分裂是由君士坦丁堡牧首授予乌克兰东正教教会自尊性引起的。东正教自发性教会家庭内部关于自发性及其宣告的紧张局势的升级继续破坏东正教的统一性和顺从性。正如本文将要讨论的那样，普世宗主教制承担着东正教教会统一的中心和当代当地无脑东正教教会的教会母性的角色。她是“母亲的赐予者”，并且是过去两个世纪中所有公认的无脑教会的宗座继承。在内部，大主教座堂担任大主教委员会忠实的监护人，在此基础上，她巩固了正教的内部生活。作为有权向当地东正教教会（包括最近的乌克兰东正教教会）授予自动控制权的母亲教会，她巩固了自己的地位和正教的内心生活，并巩固了七个大公会议之父们对她的责任。 。