1930s that historically dominated studies of Stalinism, but Bernstein might have accomplished more by expanding the timeline further to include the 1920s and the postwar period, which are discussed only superficially. Beyond Soviet borders, the 1930s saw a surge in state-sponsored youth organizations, most notably in Germany and Italy. Bernstein is clearly familiar with this literature, but beyond noting general similarities in the introduction (7–8), the book rarely looks beyond Soviet borders; such an endeavour might have offered broader insight into the interwar period. However, this is not to detract from the broad lens through which Bernstein views the Soviet Union itself. Throughout the analysis, the author effectively weaves in anecdotes and experiences from individual activists across the country, drawing particularly from the Russian SFSR (including provincial archives in Karelia and Riazan') and the Ukrainian SSR. Although these stories might have been more systematically incorporated and drawn more extensively from nonSlavic territories, their inclusion offers a model for writing a more integrated history of the Soviet Union that takes into account the country’s geographic and ethno-linguistic diversity. As such, Bernstein offers a nuanced vision of how the Komsomol became a near ubiquitous presence in the regime’s attempts to socialize youth and exploit their sacrifices in its hour of greatest need.

中文翻译：

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神圣的地方，新兴的空间：后苏联高加索地区的宗教多元化

1930年代在历史上主导了对斯大林主义的研究，但伯恩斯坦也许可以通过将时间表进一步扩展到包括1920年代和战后时期来取得更大的成就，而这只是表面上的讨论。1930年代，苏维埃边界以外的国家赞助的青年组织激增，尤其是在德国和意大利。伯恩斯坦显然很熟悉这种文学，但是除了在引言中指出普遍的相似之处（7-8）外，这本书很少看起来超越了苏联的疆界。这样的努力可能为战间时期提供了更广泛的见识。但是，这并不能减损伯恩斯坦从哪个角度看待苏联本身。在整个分析过程中，作者有效地编织了全国各地激进主义者的轶事和经验，特别是从俄罗斯SFSR（包括卡累利阿和Riazan'的省级档案馆）和乌克兰SSR中汲取的。尽管这些故事可能被更系统地纳入并从非斯拉夫领土中得到了更广泛的借鉴，但它们的纳入为考虑到该国的地理和民族语言多样性提供了一个写出更完整的苏联历史的模型。这样一来，伯恩斯坦就如何在该政权试图使青年社会化并在其最需要的时刻利用他们的牺牲的努力中，将Komsomol变成几乎无处不在的存在提供了细微的看法。他们的加入为考虑到苏联的地理和民族语言多样性提供了一个更完整的苏联历史的典范。这样一来，伯恩斯坦就如何在该政权试图使青年社会化并在其最需要的时刻利用他们的牺牲的努力中，将Komsomol变成几乎无处不在的存在提供了细微的看法。他们的加入为考虑到苏联的地理和民族语言多样性提供了一个更完整的苏联历史的典范。这样一来，伯恩斯坦就如何在该政权试图使青年社会化并在其最需要的时刻利用他们的牺牲的努力中，将Komsomol变成几乎无处不在的存在提供了细微的看法。