ABSTRACT This essay explores the philosophical insights of Zhu Xi, Wang YangMing, Kant, and Husserl and therefore proposes a new epistemic constructivism. It demonstrates that a knowing mind is a constructor, not merely a mirror-like copier or a camera-like copier in the experience of knowing. It argues that just as different kinds of machine produce kinds of product of different qualities, different kinds of mind produce different kinds of knowledge; to know X is to construct belief and understanding of X that has truth. Therefore, while Kant correctly indicated that before we set out to know things in the world, we should inquire what the mind can know, Confucian masters profoundly suggest that in order to know things in the world and know better, we should constantly expand our mind to the extent that it is broad（博）， great（大）， refined（精）and profound （深）so that our mind can know millions of things in the world.

中文翻译：

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心灵和认知建构主义：王阳明和康德

摘要本文探讨了朱Xi，王阳明，康德和胡塞尔的哲学见解，因此提出了一种新的认识论建构主义。它表明，知识的心是一个构造器，而不仅仅是知识体验中的像镜子一样的复印机或像照相机一样的复印机。它认为，就像不同种类的机器产生不同质量的产品一样，不同种类的思维产生不同种类的知识。知道X就是建立对具有真理的X的信念和理解。因此，尽管康德正确地指出，在我们着手认识世界上的事物之前，我们应该先询问一下心灵可以知道什么，但儒家大师深刻地建议，为了了解世界上的事物并更好地了解世界，