ABSTRACT A new cycle of communications commons has become part of the contemporary repertoire of Indigenous first nations in North America. The mobilization of the Standing Rock Sioux is perhaps the best-known example of a continent-wide cycle of resistance in which Indigenous communities have employed a combination of collectively governed land-based encampments and sophisticated trans-media assemblages to challenge the further enclosure of their territories by the state and fossil fuel industries and instead represent their political and media sovereignty, and prefigure a more reciprocal relationship with other humans and with nature. Although their practices of commoning resemble other radical commons projects, the contemporary Indigenous commons begs for a reassessment of the critical framework of the commons. In this article, I discuss the critical commons literature and compare it with the practices of commoning in the anti-extractivist encampments of Standing Rock.

中文翻译：

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立石和原住民公地

摘要 新一轮的交流公地已成为北美原住民第一民族当代曲目的一部分。对立岩苏族人的动员也许是整个大陆抵抗循环的最著名例子，其中土著社区采用集体管理的陆上营地和复杂的跨媒体组合来挑战他们的进一步封闭。国家和化石燃料行业的领土，而是代表他们的政治和媒体主权，并预示着与其他人类和自然的更加互惠的关系。尽管他们的公地实践类似于其他激进的公地项目，但当代土著公地要求重新评估公地的关键框架。在本文中，