Collaborative, open, participatory, community-based, public, and Indigenous archaeologies are frequently discussed collectively as a paradigm shift for the discipline. As these approaches mature, we begin to understand some of their less-than-positive repercussions. However, the archaeology of Indigenous descendant communities in a settler-colonist state differs from reactionary populism. In this article, I approach these concerns from my vantage point as a Euroamerican academic archaeologist working in the Southwest United States. I first situate Indigenous archaeology within its historical context. I then explore the issues faced by archaeologists working in the ancient Indigenous Southwest United States. As Southwest archaeologists work to decolonize our discipline, there have been successes, but there are also tremendous challenges and obstacles. I conclude with an example from my own work that illustrates how archaeologists can collaborate with Native communities to fight against global capitalist and neoliberalist interests.

中文翻译：

---

殖民者国家的土著考古学：从北美西南部看

协作性、开放性、参与性、基于社区、公共和土著考古学经常被集体讨论，作为该学科的范式转变。随着这些方法的成熟，我们开始了解它们的一些不太积极的影响。然而，殖民者国家的土著后裔社区的考古学不同于反动的民粹主义。在这篇文章中，我作为一名在美国西南部工作的欧美学术考古学家，从我的角度来解决这些问题。我首先将土著考古置于其历史背景中。然后，我探讨了在古老的美国西南部土著地区工作的考古学家所面临的问题。随着西南考古学家努力使我们的学科非殖民化，已经取得了成功，但也存在巨大的挑战和障碍。我以我自己工作中的一个例子作为结尾，说明考古学家如何与土著社区合作以对抗全球资本主义和新自由主义的利益。