Abstract In 1989 SOLIDE, a grass root movement from within the right wing Christian opposition to the Syrian military security emerged in order to campaign for the recovery of the disappeared. Drawing on oral history, interviews, fieldwork at SOLIDE's protest tent in downtown Beirut, and documentary analysis, I trace the genealogy and politics of SOLIDE's activism from the late 1980s to the present, showing that SOLIDE's activism underwent profound changes in response to Lebanese political developments. Beginning as an avowedly political campaign, in the aftermath of the war it turned into a human rights-focused NGO, a shift that was only possible because of an alliance with a group of the mothers of the disappeared; gender stereotyping enabled SOLIDE to present itself as fundamentally apolitical. With the establishment of a protest tent in downtown Beirut in 2005, in the period after the Syrian withdrawal until the end of its sit-in in 2015, SOLIDE took on the characteristics of a social movement. Analysis of the various phases of activism demonstrates that in Lebanon the boundaries between humanitarianism, often of religious inspiration, and human rights activism, supposedly secular, are porous, as too the boundary between party-political activism and civil society.

中文翻译：

---

黎巴嫩消失在叙利亚的原因：黎巴嫩的人权，社会运动和政治

摘要在1989年的SOLIDE中，为争取失踪者的恢复运动，右翼基督教反对派内部发起了一场草根运动，反对叙利亚的军事安全。利用口述历史，访谈，在贝鲁特市中心的SOLIDE抗议帐篷中进行的实地考察以及文献分析，我追溯了1980年代后期至今的SOLIDE行动主义的家谱和政治，表明SOLIDE的行动主义随着黎巴嫩政治发展而发生了深刻的变化。从一场公开的政治运动开始，到战争结束后，它变成了以人权为中心的非政府组织，这种转变之所以可能是因为与一群失踪者的母亲结成联盟。性别定型观念使SOLIDE能够从根本上表现出非政治性。SOLIDE于2005年在贝鲁特市中心建立了一个抗议帐篷，在叙利亚撤离后直到2015年静坐之日结束之前，它呈现出一种社会运动的特征。对激进主义各个阶段的分析表明，在黎巴嫩，经常是出于宗教灵感的人道主义主义与人权主义（据说是世俗的）之间的界限是漏洞百出的，政党政治激进主义与公民社会之间的界限也是多孔的。