Abstract I argue that Hegel’s Phenomenology is an attempt to prove that human experience displays a sui generis logical structure. This is because, as rational animals who instinctively create a universe of meaning to navigate our environment, the perceptual content of our conscious experience of objects, the desires that motivate our self-conscious experience of action, and the beliefs and values that make up our sociohistorical experience all testify to the presence of rationality as their condition of possibility. As such, Hegel’s Phenomenology not only requires of us that we transform the mission of logic into a description of the immanent logic at the basis of human experience, thereby making the task of logic “anthropological.” It also presents us with a novel model of human experience—one that: demonstrates the rationality already instinctively at work in our bodily sensations, perceptions, and desires; gives an account of the origins of human society and history; and also makes human experience irreducible to cognitive processes in the brain, psychological mechanisms, and the biological imperatives of survival and reproduction.

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黑格尔的现象学：人类经验的逻辑结构

摘要我认为黑格尔的现象学是试图证明人类的经验显示出一种特殊的逻辑结构。这是因为，作为有理性的动物，本能地创造出可以在环境中导航的意义的宇宙，我们对物体的有意识体验的感知内容，激发我们对行为的自觉体验的欲望以及构成我们的意识和价值观。社会历史经验都证明存在合​​理性是其可能性的条件。因此，黑格尔的现象学不仅要求我们将逻辑的使命转变为基于人类经验的内在逻辑的描述，从而使逻辑的任务成为“人类学的”。它还为我们提供了一种新颖的人类经验模型，该模型可以：在我们的身体感觉，知觉和欲望中证明本能地在工作中的合理性；说明人类社会和历史的起源；并且还使人的经验无法还原为大脑的认知过程，心理机制以及生存和繁殖的生物学要求。