ABSTRACT The Libri feudorum is a composite law book containing the customary laws of fiefs held in Lombardy which were codified in 1100–1250. Its function in shaping a late medieval ‘feudal vocabulary’ and, ultimately, modern models of feudalism was highlighted by Susan Reynolds and lies at the core of her anti-feudalism paradigm. This paper questions the disjuncture between social practice and learned law that underlies the paradigm, by analysing the context and making of the Libri feudorum and of legal writings associated with it – by Pillius de Medicina, Iacobus de Ardizone and Jean Blanc. By showing how practice could shape legal tools used by learned lawyers to frame fiefs and by reassessing the influence of the Libri feudorum on practice, the paper challenges the idea that fiefs were the outcome of professional or academic law and unveils aspects of the practical nature and intellectual dimension of lawyerly writing.

中文翻译：

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将封建法律带回家：意大利和普罗旺斯的社会实践和封地法（1100–1250年）

摘要Libri feudorum是一部综合法律书籍，其中载有在1100-1250年间编纂的伦巴第地区封地的习惯法。苏珊·雷诺兹（Susan Reynolds）着重指出了它在塑造中世纪晚期的“封建词汇”以及最终形成现代封建主义模式方面的功能，并且是其反封建主义范式的核心。本文通过分析“自由女神”和与之相关的法律著作（由Pillius de Medicina，Iacobus de Ardizone和Jean Blanc）的上下文和构成，来质疑社会实践与作为范式基础的法律之间的脱节。通过展示实践如何塑造学识渊博的律师用来构架封地的法律工具，并通过重新评估“天秤座”对实践的影响，