During Basketmaker II (∼800 BC to AD 400), Kiowa-speaking Eastern Basketmaker (EBM) farmers who migrated north shared threads of common heritage with Fremont peoples [Ortman and McNeil, 2017. The Kiowa Odyssey: Evidence of Historical Relationships among Pueblo, Fremont, and North Plains Peoples. Plains Anthropologist 63(246):152-174]. But were EBM farmers alone on their migration north? In this paper, we draw upon linguistic, archaeological, and rock art evidence to argue that: (1) during BM II, Central Mesa Verde served as a “interaction zone” between Hopi foragers (or forager-farmers) and Kiowa farmers; (2) affiliated Hopi and Kiowa groups migrated through west-central Colorado and the Tavaputs Plateaus to the Uintah Basin; (3) both groups shared threads of common heritage with Eastern Fremont people; and (4) while Kiowa-Fremont farmers remained in the Uintah Basin until approximately AD 1300 [Finley et al. 2019. Multidecadal Climate Variability and Florescence of Fremont Societies in Eastern Utah. American Antiquity, in press]. Hopi-Fremont who became farmers left earlier (∼AD 1050), embarking on a return migration south to join Hopi-speaking kinsmen in the south.

中文翻译：

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Itamu umumi yooya'ökiwni（“我们将如雨般降临”）：西方制篮人，弗里蒙特人和霍皮人之间历史关系的证据

在篮子制造者II（约公元前800年至公元400年）期间，讲着ioio的东部篮子制造者（EBM）的农民与弗里蒙特人一起迁移了北有共同遗产的线[Ortman和McNeil，2017年。KiowaOdyssey：普韦布洛之间历史关系的证据，弗里蒙特和北平原人民。平原人类学家63（246）：152-174]。但是，只有EBM农民才向北迁移吗？在本文中，我们利用语言学，考古学和岩石艺术方面的证据来论证：（1）在BM II时期，中央梅萨维德曾是Hopi觅食者（或觅食农民）与Kiowa农民之间的“互动区”；（2）霍皮族和基奥瓦族的同伴通过科罗拉多州中西部和塔瓦普特高原迁移到了新达盆地。（3）两组都与弗里蒙特东部人共享共同的遗产；（4）当Kiowa-Fremont农民留在Uintah盆地直到公元1300年[Finley等。2019。犹他州东部弗里蒙特学会的多年代际气候变化和花期。[美国古代，印刷中]。成为农民的霍皮·弗里蒙特（Hopi-Fremont）较早离开（约1050年），开始向南返回，与南部讲霍皮语的亲戚一起加入。