ABSTRACT

I document Husserl’s growing interest in the foundational character of Greek philosophy for Western culture and show what is unique about Husserl’s appropriation of certain Greek thinkers and concepts. Specifically, I explain Husserl’s idiosyncratic appropriation of key Greek terms as original building blocks to articulate his own intuitive insights and review critically Husserl’s original appropriation of the history of Greek philosophy as a way of situating his transcendental phenomenology within the Western (“European”) intellectual tradition. Husserl adopted a consistent view of Greek philosophy throughout his life but deepened his engagement in later years. Initially little interested in the history of philosophy as such, he came to see the “breakthrough” into the theoretical attitude as decisive for the development of Western culture. The Skeptics’ epoché is revitalized by Husserl as a permanent way of challenging the dogmatic naivete of life in the natural attitude, motivating the transformation to theoria.

摘要

我记录了胡塞尔对希腊哲学对于西方文化的基本特征的日益浓厚的兴趣，并说明了胡塞尔挪用某些希腊思想家和观念的独特之处。具体来说，我将解释胡塞尔对希腊关键术语的特质挪用作为原始的构成要素，以阐明他自己的直觉见解，并批判性地回顾胡塞尔对希腊哲学史的原始挪用，以此作为将他的先验现象学置于西方知识分子（“欧洲”）中的一种方式传统。胡塞尔一生对希腊哲学持一致看法，但在后来的几年中加深了他的参与。最初，他对哲学史不感兴趣，后来他开始将对理论态度的“突破”视为对西方文化发展的决定性因素。理论。