ABSTRACT

In the Bible, the human God-relationship is typically established through and by the phenomenon of “calling”. However, for much subsequent theology, this has been displaced by “vision”, “taste” or “feeling”. Referring to the notion of an inner word, the paper follows Kierkegaard's treatment of silence as, alternatively, a mode of inattention and attention to such an inner word. With Heidegger, the paper turns to the notion of vocation, both as in the discussion of the call of conscience in Being and Time and the poetic vocation exemplified in the figure and poetry of Hölderlin. Finally, it considers the possible difference between such a poetic vocation and a divine calling.

摘要

在圣经中，人类与上帝的关系通常是通过“呼召”现象建立起来的。然而，对于后来的许多神学来说，这已经被“视觉”、“品味”或“感觉”所取代。关于内在词的概念，本文遵循克尔凯郭尔将沉默视为对这种内在词的疏忽和注意模式的处理。与海德格尔一起，论文转向了职业的概念，无论是在《存在与时间》中对良知的召唤的讨论中，还是在荷尔德林的人物和诗歌中所体现的诗意的职业。最后，它考虑了这种诗意的使命和神圣的召唤之间可能存在的差异。