ABSTRACT One of the outcomes of the publication of the Black Notebooks has been to invite scholars to rethink their understanding of Heidegger’s thinking, including his “world-historical anti-Semitism,” his relation to war and politics, via Schmitt and Jünger, as well as machination/calculation but not less his Seynsgeschichte. Other questions include education and academic life in addition to Heidegger’s anxieties regarding the reception of Being and Time in the framework of his history of Beyng/Seyn. Refusing Nietzsche on the Greeks, especially Anaximander, Heidegger “plays out” typically bellicose interpretations of Will to Power, consummating the “abandonment of beings by being, the abandonment that gained sovereignty in the history of metaphysics.” If Heidegger’s Nietzsche thus suspiciously resembles the Nazi Nietzsche, reading the proliferation of editions bears out Heidegger’s claims for the backwards-working force of the Nachlaß.

中文翻译：

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黑色笔记簿中的“机械师”和“塞恩斯吉奇”：海德格尔谈尼采对希腊人的“重新发现”

摘要《黑色笔记本》的出版成果之一是邀请学者重新思考他们对海德格尔思想的理解，包括他的“世界历史反犹太主义”，他与施密特和容格之间的战争与政治关系，以及作为机修/计算，但不少于他的Seynsgeschichte。除了海德格尔在其Beyng / Seyn的历史框架内对接受存在与时间的焦虑之外，其他问题还包括教育和学术生活。海德格尔拒绝尼采对希腊人，特别是对阿纳克西曼德的反对，通常会“表现”对权力意志的好战的诠释，总结出“被存在的遗弃，是在形而上学历史上获得主权的遗弃”。如果海德格尔的尼采如此可疑地类似于纳粹尼采，