ABSTRACT This paper is inspired by new materialist gender theory and the way it reconfigures the analysis of bodies and the environment. Here the relationships entangled in wetlands and bogs through depositions are in focus. More specifically, it deals with the placing of bodily remains and artefacts in wet contexts around the political and religious centre of Uppåkra in Scania, South Sweden. The aim of this paper is to map some of the processes that led to those people ‘becoming bog bodies’ and investigates their role in a situated political ecology. By examining who these people were and became during the life course and in death, it will open up a discussion on precariousness, vulnerability and masculinity, where victims of sacrifice were perhaps not only selected, but also possibly made. The paper brings a neglected dataset of skeletal remains from bogs to the attention of research and present new radiocarbon dates as well as osteological analysis of these remains. It engages with concepts such as slow violence and necropolitics derived from discussions within the environmental humanities.

中文翻译：

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成为沼泽体的牺牲和排斥政治，如Uppåkra附近湿地骨骼遗骸的沉积所证明的

摘要本文受到新的唯物主义性别理论及其对人体和环境分析的重新配置方式的启发。在这里，通过沉积物纠缠在湿地和沼泽中的关系成为焦点。更具体地说，它处理瑞典南部斯堪尼亚Uppåkra的政治和宗教中心周围潮湿环境中的遗体和文物的放置。本文的目的是描绘导致人们“沦为沼泽地”的一些过程，并研究他们在处境政治生态中的作用。通过检查这些人在人生历程和死亡中是谁，成为谁，将展开关于pre可危，脆弱性和男子气概的讨论，在这些讨论中，也许不仅会选择受害者，而且可能会造成牺牲。该论文将沼泽中被遗忘的骨骼遗骸的数据集引起了研究的关注，并提出了新的放射性碳年代以及这些遗骸的骨学分析。它涉及环境人文学科中的讨论所衍生出的缓慢暴力和坏政治等概念。