ABSTRACT In 1266, the kingdom of Murcia lost its status as a semi-independent protectorate of Castile after the Mudejar Rebellion. This failure created two Muslim vassal states under the Banū Hūd in Murcia and the Banū Hudayr at Crevillente. As these Muslim lords continued in the service of the kings of Castile and Aragon, their records in royal registers testify to an increasing dependence on Christian squires as their administrators. The Banū Hūd and the Banū Hudayr entrusted these Christian agents to manage their affairs and interact with Christian and Muslim courts, especially in relaying sensitive information to Aragon about the Granadan frontier. Although the charters in the Cathedral of Murcia and the Archive of the Crown of Aragon surrounding the employment of these squires indicate that they received lands in Murcia for their service to these failing Muslim houses, other records reveal that the administrators served without further inducement or compensation. Furthermore, several Christian administrators performed their role in ways that allowed the small Muslim states and their lords to endure into the fourteenth century. This study of the reciprocal relationships between Muslim lord and Christian administrator demonstrates how the task of preserving power in post-conquest Murcia transcended religious boundaries.

中文翻译：

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乡绅国王的乡绅：中世纪晚期穆尔西亚的穆斯林大亨的基督教行政人员

摘要1266年，穆德哈尔叛乱后，穆尔西亚王国失去了卡斯蒂利亚的半独立保护国的地位。这次失败在穆尔西亚的巴努德（BanūHūd）和克雷维恩特（Crevillente）的巴努·休​​达（BanūHudayr）之下建立了两个穆斯林附庸国。当这些穆斯林领主继续为卡斯蒂利亚和阿拉贡国王服务时，他们在皇室档案中的记录证明，对基督徒乡绅的管理越来越依赖。巴努·胡德（BanūHūd）和巴努·休达（BanūHudayr）委托这些基督教徒管理事务，并与基督教和穆斯林法院互动，特别是在向阿拉贡传递有关格拉纳丹边界的敏感信息时。尽管穆尔西亚大教堂的宪章和阿拉贡王室的聘书表明这些乡绅的受雇情况表明他们在穆尔西亚获得了土地，以服务于这些倒闭的穆斯林房屋，但其他记录表明，管理人员的服务没有进一步的诱使或补偿。 。此外，一些基督教行政人员以允许小穆斯林国家和其主人忍受到十四世纪的方式履行职责。这项对穆斯林领主与基督教管理者之间相互关系的研究表明，征服穆尔西亚后保持权力的任务是如何超越宗教界限的。几位基督教管理者以允许小穆斯林国家和其主人坚守到十四世纪的方式履行了自己的职责。这项对穆斯林领主与基督教管理者之间相互关系的研究表明，征服穆尔西亚后保持权力的任务是如何超越宗教界限的。几位基督教管理者以允许小穆斯林国家和其主人坚守到十四世纪的方式履行了自己的职责。这项对穆斯林领主与基督教管理者之间相互关系的研究表明，征服穆尔西亚后保持权力的任务是如何超越宗教界限的。