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Complicity, Dissent, and the Palestinian Intellectual
CLCWeb: Comparative Literature and Culture ( IF 0.3 ) Pub Date : 2019-06-04 , DOI: 10.7771/1481-4374.3549
Sa'ed Atshan

In this article, I draw on the major works of two Palestinian intellectuals—Edward Said and Hanan Ashrawi—and I compare the experiences of Palestinian intellectuals living in the United States with those living under Israeli military occupation in the West Bank. The writings of these two exemplary figures shape the conceptual underpinnings of my exploration of the way Palestinian academics navigate questions of complicity with the different hegemonic political systems that govern their lives. I argue that Said and Ashrawi model a steadfast refusal to be complicit in the state-led repression around them at the same time as they engage in principled dissent from their own national institutions in the name of a broader vision of universal emancipation. Yet, Said and Ashrawi embody two distinct modes of intellectual and political activity, shaped by their relative proximity to Palestine. The critical difference between their forms of dissent reveals how, for Palestinian-Americans, engagement with the question of Palestine is discursive and intellectual labor, while for Palestinians in the Occupied Territories, it can require interfacing one’s body directly with the coercive apparatus of the state. In both cases, however, the Palestinian intellectual faces systematic assaults on his or her academic freedom. Sa’ed Atshan, "Complicity, Dissent, and the Palestinian Intellectual" page 2 of 9 CLCWeb: Comparative Literature and Culture 21.3 (2019): Special Issue On Complicity and Dissent. Ed. Nitzan Lebovic

中文翻译:

同谋,异议和巴勒斯坦知识分子

在本文中,我借鉴了两位巴勒斯坦知识分子的主要著作-爱德华·赛义德(Edward Said)和哈南·阿什拉维(Han Ashrawi),并比较了居住在美国和在约旦河西岸遭受以色列军事占领的巴勒斯坦知识分子的经历。这两个模范人物的著作形成了我探索巴勒斯坦学者如何处理与统治他们生活的不同霸权政治制度共谋问题的方式的概念基础。我认为,赛义德和阿什拉维(Ashrawi)坚决拒绝与他们周围的国家领导的压制同谋,同时他们以更广泛的普遍解放的名义参与自己国家机构的有原则的异议。然而,赛义德(Said)和阿什拉维(Ashrawi)体现了两种不同的智力和政治活动模式 取决于他们与巴勒斯坦的相对距离。他们不同意见形式之间的关键差异揭示了,对于巴勒斯坦裔美国人而言,与巴勒斯坦问题的接触是一种话语权和智力劳动,而对于被占领土上的巴勒斯坦人来说,这可能需要将人的身体直接与该国的强制性手段交往。但是,在这两种情况下,巴勒斯坦知识分子都面临对其学术自由的系统性攻击。Sa'ed Atshan,“共谋,异议和巴勒斯坦知识分子”,第9页,共2页CLCWeb:比较文学与文化21.3(2019):关于共谋与异议的特刊。埃德 尼赞·莱博维奇 参与巴勒斯坦问题是一项漫长而费力的工作,而对于在被占领土上的巴勒斯坦人来说,这可能需要将其身体直接与该国的强制性手段交往。但是,在这两种情况下,巴勒斯坦知识分子都面临对其学术自由的系统性攻击。Sa'ed Atshan,“共谋,异议和巴勒斯坦知识分子”,第9页,共2页CLCWeb:比较文学与文化21.3(2019):关于共谋与异议的特刊。埃德 尼赞·莱博维奇 参与巴勒斯坦问题是一项漫长而费力的工作,而对于在被占领土上的巴勒斯坦人来说,这可能需要将其身体直接与该国的强制性手段交往。但是,在这两种情况下,巴勒斯坦知识分子都面临对其学术自由的系统性攻击。Sa'ed Atshan,“共谋,异议和巴勒斯坦知识分子”,第9页,共2页CLCWeb:比较文学与文化21.3(2019):关于共谋与异议的特刊。埃德 尼赞·莱博维奇
更新日期:2019-06-04
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