ABSTRACT An embedded danger in transhumanism is the self-centered epistemology. The first-person perspective in the act of knowing, although it is unnecessary in principle, has brought about the first and only perspective on the act of being. An alternative-robust epistemology that reinstates the finitude of the self and incorporates a holistic vision of being is needed. This article proposes a Korean theological epistemology, the theology of xiang, coined and proposed by Heup Young Kim. The proposal will contribute to situating transhumanism and its technological progress in light of the community of beings rather than in light of isolated islands of individuals.

中文翻译：

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超人类主义与湘族神学：解构超人类主义的自我中心认识论并恢复共同的存在感

摘要超人类主义的内在危险是以自我为中心的认识论。知识行为中的第一人称视角，尽管在原则上是不必要的，但它带来了关于存在行为的第一者也是唯一的观点。需要一种健壮的认识论来恢复自我的有限性，并纳入整体的存在感。本文提出了由Heup Young Kim提出并提出的韩国神学认识论，即“香学”。该提案将有助于根据人类社区而不是根据孤立的个人孤岛来定位超人类主义及其技术进步。