The trial and execution of the Jesuit John Ogilvie in 1615 is located within diverse political contexts-Reformation and Counter-Reformation; British state formation; and the contested control of the Scottish Kirk between episcopacy and Presbyterianism. The endeavors of James vi and i to promote his ius imperium by land and sea did not convert the union of the crowns into a parliamentary union. However, he pressed ahead with British policies to civilize frontiers, colonize overseas and engage in war and diplomacy. Integral to his desire not to be beholden to any foreign power was his promotion of religious uniformity which resulted in a Presbyterian backlash against episcopacy. At the same time, the Scottish bishops sought to present a united Protestant front by implementing penal laws against Roman Catholic priests and laity, which led to Ogilvie being charged with treason for upholding the spiritual supremacy of the papacy over King James. Ogilvie's martyrdom may stand in isolation, but it served to reinvigorate the Catholic mission to Scotland.

中文翻译：

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约翰奥格维：忏悔政治的烟雾和镜子

1615 年对耶稣会士约翰·奥吉尔维 (John Ogilvie) 的审判和处决处于不同的政治背景——宗教改革和反宗教改革；英国国家组建；以及在主教和长老会之间对苏格兰柯克的有争议的控制。詹姆士六世和一世通过陆地和海洋促进他的 ius 帝国的努力并没有将王室联合转变为议会联合。然而，他继续推进英国的政策，即开化边境、海外殖民以及从事战争和外交。他希望不受任何外国势力的影响是他促进宗教统一的愿望，这导致了长老会反对主教制的强烈反对。与此同时，苏格兰主教试图通过对罗马天主教神父和平信徒实施刑法来建立统一的新教阵线，这导致奥格维因维护教皇对詹姆士国王的精神至高无上的精神而被指控犯有叛国罪。奥格维的殉难可能是孤立的，但它有助于重振天主教到苏格兰的使命。