This work examines how transmen pregnancy is found within the discourse of moralizing and pathologizing reproductive health. Moralization criticizes the “artificial” character of transpregnancy, and pathologization sees transpregnancy as rather “abnormal”. This work analyses these discursive contentions with case of the increasing public visibility of pregnant transmen through selfies. A commonplace reading of these transpregnant selfies can be, on the one hand, extended forms of othering or, on the other hand, emancipation from moralization and pathologization. However, this work argues that the visual display of transpregnant bodies is neither a form of othering nor gaining recognition but rather a suspension to moralization and pathologization of trans-identities. Transmen pregnancy has the character of both disrupting the concept of pregnancy-as-usual and at the same time evokes a very familiar experience of human reproduction. This thus gives transpregnant selfies their liminal character of both abnormal and normal at the same time. Given that transpregnancy is still a new subject for philosophical inquiry, this work hopes to contribute to the literature by surfacing some of transpregnancy’s ethical dimensions when juxtaposed in the cyberspace.

中文翻译：

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自我射精的子宫所有者：在人类繁殖的政治中检查怀孕的超人的自拍照

这项工作研究了如何在道德化和病理化生殖健康的论述中发现经胎妊娠。道德化批评了怀孕的“人为”特征，而病态化则将怀孕视为“异常”。这项工作分析了这些话语争用，并通过自拍照提高了怀孕超人的公众知名度。这些怀孕的自拍照的平凡阅读一方面可以是其他形式的扩展形式，另一方面可以是道德化和病态化的解放。但是，这项工作认为，怀孕人体的视觉展示既不是一种别的形式，也不是获得认可，而是一种对跨性别身份的道德化和病态化的中止。经胎妊娠的特征既破坏了通常的妊娠观念，又唤起了人类生殖的非常熟悉的体验。因此，这使怀孕的自拍照同时具有异常和正常的阈值特征。鉴于孕育仍然是哲学研究的新课题，这项工作希望通过在网络空间中并置孕育孕育的伦理学维度，为文学做出贡献。