Surveillance is part of the Muslim New Yorker experience, and informants, almost always Muslim themselves, are part of their communities. It is in this context that Muslim New Yorkers partly rely on Islamic theology to question their experience with state surveillance. As this article demonstrates, Muslim interpretations of theology tend to see suspicion and surveillance as sinful conduct, rendering the mission of the informant sinful in the eyes of Muslim New Yorkers. Moreover, as suspicion, monitoring, and spreading rumors is often interpreted as Islamically sinful, targets of surveillance often feel conflicted about suspecting a fellow Muslim of being an informant or even discussing such suspicions with other individuals. Moreover, relying on Islamic theology to deal with their experience as surveilled subjects does not prevent Muslims from toning down their religious visibility in order to avoid state surveillance because of chilling effects and the mechanisms of internment of the psyche.

中文翻译：

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纽约市的告密者，伊斯兰教和穆斯林

监视是穆斯林纽约客体验的一部分，而线人（几乎总是穆斯林自己）是其社区的一部分。正是在这种情况下，纽约穆斯林穆斯林部分地依赖伊斯兰神学来质疑他们在国家监督下的经验。正如本文所证明的那样，穆斯林对神学的解释倾向于将怀疑和监视视为犯罪行为，从而使告密者的使命在穆斯林纽约人眼中是犯罪的。此外，由于怀疑，监视和散布谣言通常被认为是伊斯兰犯罪，监视目标常常与怀疑一个穆斯林同志是线人甚至与其他人讨论这种怀疑相矛盾。此外，