ABSTRACT Aesthetics has been a matter of politics and not only of philosophy from the very beginning. Its subversive power has for a long time been explored mostly in the context of artworks. However, it is only quite recently that the discourse of everyday aesthetics has been reaffirming the potential of aesthetics to affect the perception of the sensible. By indicating the ways that enable to redistribute the sensible, everyday aesthetics engages in going beyond the insurmountable divide between the sensuous and the intelligible, once established by Plato. The article intends to provide a theoretical basis for thinking the potential of everyday aesthetics in a political perspective. By questioning the nature of this redistribution in the Rancière’s thinking and indicating its possible configurations and applications in the present world, we intend to explore more extensively its implications for the discourse of everydays aesthetics. Is everyday aesthetics increasingly adopting a thoroughly nonmetaphysical and rather pragmatist attitude towards the ever-changing reality? Is the distribution of the sensible just another way to think the Platonic divide between the sensuous and the intelligible and their constant conflict in our experience? Is the potential of the politics to redistribute the sensible given in the emerging realm of everyday aesthetics. By exploring the connexion between politics and aesthetics, the article demonstrates the potential of Rancière’s theory for launching new explorations in the field of everyday aesthetics.

中文翻译：

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日常美学与雅克·兰西埃（JacquesRancière）：重新配置美学与政治的共同领域

从一开始，美学就一直是政治问题，而不仅仅是哲学问题。长期以来，其颠覆力一直是在艺术品的背景下进行探索的。但是，直到最近，日常美学的讨论才重新确认了美学影响感知者的潜能。通过指出能够重新分配感性的方式，日常美学超越了柏拉图确立的感性和可理解性之间不可逾越的鸿沟。本文旨在为从政治角度思考日常美学的潜力提供理论依据。通过质疑兰契尔思想中这种重新分布的性质并指出其在当今世界中的可能配置和应用，我们打算更广泛地探讨其对日常美学论述的影响。日常美学是否正在越来越多地采用非形而上的，而不是实用主义的态度对待不断变化的现实？明智的分配是否只是另一种思考我们的经验中感性和可理解性以及它们之间不断冲突的柏拉图式鸿沟的方法？政治有潜力重新分配新兴的日常美学领域中赋予的理性。通过探索政治与美学之间的联系，本文证明了兰契尔的理论在日常美学领域开展新探索的潜力。日常美学是否正在越来越多地采用非形而上的，而不是实用主义的态度对待不断变化的现实？明智的分布是否是思考我们的经验中的感性和可理解性以及它们之间不断冲突的柏拉图式鸿沟的另一种方式？政治有潜力重新分配新兴的日常美学领域中赋予的理性。通过探索政治与美学之间的联系，本文证明了兰契尔的理论在日常美学领域开展新探索的潜力。日常美学是否正在越来越多地采用非形而上的，而不是实用主义的态度对待不断变化的现实？明智的分配是否只是另一种思考我们的经验中感性和可理解性以及它们之间不断冲突的柏拉图式鸿沟的方法？政治有潜力重新分配新兴的日常美学领域中赋予的理性。通过探索政治与美学之间的联系，本文证明了兰契尔的理论在日常美学领域开展新探索的潜力。