This essay engages the work of Italian feminist philosopher Adriana Cavarero and her concept of the narratable self. Her relational humanism, rooted in our exposure to others, offers an ontology of uniqueness whose critique of abstraction, masculinism, and identity politics still resonates today where the meaning of a unique “you” is negotiated in embodied exchanges that may offer care or wounds. Cavarero develops an altruistic ethics that cultivates this humanism. I argue that her work should be extended to better capture the political purchase of the narratable self that interacts dynamically and often ambiguously with the “we” of collective politics. Putting her work into conversation with the nineteenth‐century abolitionist and women's rights advocate Sojourner Truth, I suggest that Cavarero's work illuminates Truth as a philosopher of the narratable self. Moreover, Truth's work extends Cavarero's concerns with exposure that may do violence or offer care by making explicit the challenges of narration in the context of inequality, especially in terms of race and class. Exposure as an ontological and phenomenological condition then needs to take account of a broader publicity of textual, individual, and collective exposure to others to develop the critical, ethical, and political purchase it offers.

中文翻译：

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纳拉尔的自我：阿德里亚娜·卡瓦雷罗与寄居者真相

本文涉及意大利女权主义哲学家阿德里亚娜·卡瓦雷罗（Adriana Cavarero）的工作以及她关于可arra自我的概念。她的关系人文主义植根于我们对他人的了解，提供了独特的本体论，其对抽象，阳刚之气和身份政治的批评在今天仍然引起共鸣，在这种独特的“你”的含义通过可能提供护理或创伤的具体交流中进行谈判。卡瓦罗罗发展了一种利他主义的道德观，从而培养了这种人文主义。我认为，应该扩大她的工作范围，以更好地捕捉对这种可滋味的自我的政治购买，这种滋味可以与集体政治的“我们”动态地相互作用，而且常常是含糊其辞。让她的作品与19世纪废奴主义者和妇女权利倡导者Sojourner Truth对话时，我建议卡瓦罗 他的作品使真理成为了可as自我的哲学家。此外，真相的工作将卡瓦罗罗的关注范围扩大到可能暴露暴力或提供照料的曝光，因为在不平等的情况下，特别是在种族和阶级方面，通过明确叙述叙事的挑战。因此，作为本体论和现象学条件的暴露需要考虑对文本，个人和集体暴露给他人的更广泛的宣传，以发展它所提供的批判性，伦理性和政治性购买。