Abstract During the feminist march on March 8, 2019 in Santiago, Chile, a group of women carried out an intervention called “Espacio de las ausentes” (Space of the absent) in which the arrangement of the bodies showed and stressed the presence of the absent bodies from the demonstration, particularly of the women murdered by patriarchal violence. The phrase is flashy and could sound like an oxymoron. How can a space be filled by absent subjects? How can absent subjects appear? In this text we ask ourselves about the affective implications that this type of use of public space has on bodies and collectivities. Analysing a photography took at the demonstration, we argue that the space that emerges from the co-presence of the bodies, present and absent, and of materialities, is one that is more porous to a multiple capacity to affect and be affected that recognises and makes present situations of exclusion and oppression.

中文翻译：

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缺席的空间

摘要 2019 年 3 月 8 日在智利圣地亚哥举行的女权主义游行中，一群妇女进行了一项名为“Espacio de las ausentes”（缺席的空间）的干预，其中身体的排列显示并强调了女性的存在。示威中没有尸体，尤其是被父权暴力杀害的妇女。这句话很浮华，听起来像是自相矛盾。缺席的科目如何填补空白？缺席的主体如何出现？在本文中，我们问自己这种类型的公共空间使用对身体和集体的情感影响。分析在演示中拍摄的照片，我们认为从身体的共同存在中出现的空间，在场和不在场，以及物质性，