This article proposes a specific kind of ontological investigation in the field of science and religion. I argue that science and religion can create distinct practices that enact multiple realities, and thus they should be seen as more than different views of the same world. By analyzing the details of scientific experiments crucial for the invention of halal stunning, I demonstrate that religion and science are both permeable to the social, the biological, and to each other, and that seemingly incommensurable realities can co‐occur in the body of an animal. Here, animals’ modes of existence are interdependent with the technologies being used, and with the web of interactions that they are drawn into. In the process of inventing halal stunning, it is not so much about the same animal body that is thought about differently as it is about animals spanning across multiple, physiological, realities as they are recruited into different webs of interactions to create a new slaughter method.

中文翻译：

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动物体内的多种：科学，宗教和清真晕眩的发明

本文提出了科学和宗教领域的一种特定的本体论研究。我认为科学和宗教可以创造出体现多种现实的截然不同的实践，因此，它们不应该被视为对同一世界的不同看法。通过分析对清真击晕的发明至关重要的科学实验的细节，我证明了宗教和科学对社会，生物和彼此都具有渗透性，而且似乎不可估量的现实可以同时存在于人类体内。动物。在这里，动物的生存方式与所使用的技术以及它们所吸引的互动网络是相互依存的。在发明清真食品的过程中 令人惊叹的是，与其说是同一动物体，不如说是关于跨越多种生理现实的动物，因为它们被招募到不同的互动网络中以创造一种新的屠宰方法。