Resistance is in movement, mobility and nomadism (in the Deleuzian sense), an ‘errant’ journeying which takes various counter-statist forms, such as in what may be called a vagrant religiosity. This paper looks at the convergence of a hierarchical state apparatus and its territorialising civic Buddhism contraposed with a deterritorialising religious nomad space; a counter-theology and hetero-praxis located in the borderlands. Buddhism in Thailand, increasingly marginalised or privatised, has reached a point where encounters inside and outside have shaken the arboreal foundations and aspirations of civic religion and its over-coded theological conventions. Broadly speaking Thai society is in a continued state of reflection with its own shadow, its own imagining; similarly, with religion which is an integral element. It is to the social interstices, to the rhizome, that we must look for the transformations to come.

中文翻译：

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佛教，游牧主义和新的宗教政治场所的建立：德洛伊兹关于边疆，运动和巡回运动的思想/神学

抵抗是运动，机动和游牧（在德洛祖的意义上），是一种“错误”的旅行，采取各种反国家主义的形式，例如所谓的流浪宗教。本文着眼于等级制国家机器的融合及其与佛教游牧空间的域化相抵触的其领土化的民间佛教；位于边界地区的反神学和异端实践。在泰国，佛教日益边缘化或私有化，其内外相遇动摇了民间宗教及其过度编码的神学习俗的树立基础和理想。从广义上讲，泰国社会正以自己的影子，自己的想象力不断反思。同样，宗教是不可或缺的要素。对社会来说，