This essay aims to reflect on the idea of landscape and our relationship with it by taking the Japanese notion of furusato (native place) in its ontological dimension. Grounded in Heidegger’s ‘phenomenology of Being’ and ‘ontology’, a phenomenological understanding of fieldwork experience in a Japanese rural community will be developed in order to rethink both the furusato and the ‘Being-landscape’ relation. As a consequence, we will be concerned not with how people speak about landscape, but with how the landscape speaks through people. What will be brought to light are the landscape’s moral and relational dimensions: namely, (i) the responsibility towards both our communities and future generations and (ii) a more-than-physical understanding of landscape that alerts us to our belonging to a common world comprised of relationships and tasks.

本文的目的是通过将日本的FUSUSATO（本国位置）概念放在其本体论维度上来反思景观的概念及其与我们的关系。以海德格尔的“存在现象学”和“本体论”为基础，人们将对日本农村社区的田野调查经验进行现象学的理解，以重新思考古朴和“存在与景观”的关系。结果，我们将不关心人们如何谈论风景，而是关心风景如何通过语言表达。人。将会揭示景观的道德和关系层面：即（i）对我们的社区和子孙后代的责任，以及（ii）对景观的超越物理的理解使我们意识到我们属于一个共同点关系和任务组成的世界。