Indigenous peoples in Latin America, who have substantial constitutional rights in various countries, are positioned as major political actors with respect to climate change policies. The effects of climate change on territories and resources are effectively refiguring local indigenous dynamics. Included among the many changes in indigenous life, particularly for women, are the ways that transnational forces are commodifying the climate and incorporating indigenous territories into green markets through programs such as the initiative Reducing Emissions from Deforestation and Forest Degradation (REDD). From these new conditions wrought by climate change emerges what I call a “carbonized nature,” which produces distinctly gendered forms of knowledge in global climate policy. Indeed, when it comes to indigenous peoples, there is an unequivocal interrelation among science, gender, and politics (Ulloa 2012). Though rooted in scientific evidence, global environmental and climate change policies have come to “naturalize” gender relations and localized forms of knowledge and identity, generating geopolitical perspectives on the environment, territorialization, and

中文翻译：

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碳化自然的地缘政治和零碳公民

拉丁美洲的土著人民在不同国家拥有大量宪法权利，他们被定位为气候变化政策的主要政治参与者。气候变化对领土和资源的影响正在有效地重塑当地的土著动态。在土著生活的许多变化中，尤其是对妇女而言，包括跨国力量通过诸如减少森林砍伐和森林退化所致排放量 (REDD) 等计划将气候商品化并将土著领土纳入绿色市场的方式。从气候变化造成的这些新条件中，出现了我所说的“碳化自然”，它在全球气候政策中产生了明显性别化的知识形式。事实上，当谈到土著人民时，科学、性别和政治之间存在明确的相互关系（Ulloa 2012）。尽管植根于科学证据，全球环境和气候变化政策已经“自然化”了性别关系和知识和身份的本地化形式，产生了关于环境、领土化和