Abstract Geographical aspects of contemporary Czech religiosity are discussed in this paper. The main objective is to understand and approximate the spaces and places of faith which Czech believers inhabit, construct and reconstruct. An original focus on young believers was broadened to include priests, preachers and older members of several churches in Brno city, and the Přerov and Ústí nad Labem regions. Concepts of space and place, sacred spaces, and the imagery of post-mortem spaces are treated within the context of so-called secularisation and related phenomena. The methodology is based on an inductive qualitative approach using the Grounded Theory of Strauss and Corbin. The data are presented, discussed and ordered following the main themes originating from the research, including: (i) spaces of regular activities (related to the faith); (ii) spaces of dissemination and evangelisation of the faith; (iii) personal places linked with faith; and (iv) an introduction to the imagery of post-mortem spaces. The results document a long-term shift in the attitudes of believers, the change from rather public spaces of community gathering to personal places, influenced by specific secularisation tendencies. Also, the results represent the typical places of faith which are constructed and reconstructed by current Czech believers, and the current imagery of post-mortem spaces.

中文翻译：

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捷克信徒的空间和地方

摘要本文讨论了当代捷克宗教的地理方面。主要目标是了解和近似捷克信徒居住，建造和重建的信仰空间和地点。最初，对年轻信徒的关注扩大到了布尔诺市以及普列罗夫和拉斯蒂姆·纳德拉姆地区的几家教堂的牧师，传教士和年长成员。在所谓的世俗化和相关现象的背景下，讨论了空间和位置，神圣空间以及事后成像的概念。该方法基于使用Strauss和Corbin扎根理论的归纳定性方法。按照研究的主要主题介绍，讨论和整理数据，包括：（i）定期活动的空间（与信仰有关）；（ii）传播和传播信仰的空间；（iii）与信仰相关的个人场所；（iv）介绍验尸空间的图像。结果表明，信徒态度的长期变化是，受特定世俗化趋势的影响，社区的聚会场所从公共场所变为个人场所。此外，结果还代表了当前捷克信徒建造和重建的典型信仰场所，以及尸体空间的最新图像。受特定的世俗化倾向影响。此外，结果还代表了当前捷克信徒建造和重建的典型信仰场所，以及尸体空间的最新图像。受特定的世俗化倾向影响。此外，结果还代表了当前捷克信徒建造和重建的典型信仰场所，以及尸体空间的最新图像。