The large Urewera National Park of New Zealand, recently returned to control of the Tuhoe (and other Urewera) Māori, was originally established (1896-1907) as the Urewera District Native Reserve under their virtual home-rule. Discovery of extensive marriage alliances between clusters of Tuhoe hapu 'ancestral descent groups' involved in the 1899-1903 investigation raises the relationship between kinship and political economic power in the context of New Zealand colonisation. Guided by Eric Wolf's exploration of the kin-ordered mode of mobilising social labour, a detailed ethnohistorical study of the establishment of the reserve is reviewed here in terms of Tuhoe leaders' exercise of power in relation to one another, as well as the colonial government. In order to consider Wolf's conclusion that especially in the context of colonisation such leaders are likely to break through the bounds of their kinship order, confrontations from 1900-1912 between several well-known Tuhoe leaders, an extensive marriage alliance, and three hapu are reviewed in some detail. It is hoped that an ethnohistory of this example of Tuhoe kinship and power at the turn of last century can complement the current resurgence of Tuhoe (and other Urewera) control over their original reserve.

中文翻译：

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毛利人的亲属和权力：恩图埃（NgāiTūhoe）1894–1912年

新西兰的大型Urewera国家公园最近恢复对Tuhoe（及其他Urewera）毛利人的控制，最初成立于1896-1907年，当时是其虚拟家庭规则下的Urewera地区原生保护区。在1899年至1903年的调查中，发现了Tuhoe hapu“祖先后裔群体”集群之间广泛的婚姻联盟，这在新西兰殖民化的背景下提高了亲属关系与政治经济实力之间的关系。在埃里克·沃尔夫（Eric Wolf）探索动员社会劳工的有序模式的指导下，这里就图瓦（Tuhoe）领导人彼此之间以及与殖民地政府之间行使权力的方式，对建立保护区的详细民族史研究进行了回顾。 。为了考虑狼' 得出的结论是，特别是在殖民化的背景下，这些领导人可能会打破其亲属关系的界限，并详细回顾了1900-1912年间若干著名的Tuhoe领导人之间的对抗，广泛的婚姻同盟和三个哈普。希望关于上世纪之交的图厄族血统和权力榜样的民族史能够补充图厄河（及其他乌鲁威拉）目前对其原始储备的控制权的复活。