This paper explores the genesis, self-understanding and significance of a small messianic commune operating in the late 1520s in southern Germany under the headship of Augustin Bader, an Augsburg weaver and erstwhile Anabaptist. It traces the unique convergence of Christian and Jewish messianic expectation in the 1520s that unexpectedly linked Bader to the kabbalistic prognostications of Abraham Halevi and the pseudo-military campaign of David Reuveni. Finally, it argues that Bader’s messianism was specifically crafted as a counter-hegemonic measure against the Habsburgs, whose persecution of Anabaptists such as Bader and his associates made a mockery of that dynasty’s heavy reliance on the imperial messianic ideology of the Last World Emperor.

中文翻译：

---

奥古斯丁·巴德尔（Augustin Bader）的弥赛亚国王制，作为反哈布斯堡王朝的论战：德国改革中的预言和政治

本文探讨了1520年代末在德国南部以奥格斯堡织布工和前Anabaptist奥古斯丁·巴德尔（Augustin Bader）为首的一个小型弥赛亚公社的起源，自我理解和意义。它可以追溯到1520年代基督教和犹太人对弥赛亚的期望的独特融合，这意外地将Bader与亚伯拉罕·哈列维（Abraham Halevi）的卡巴拉式预言以及大卫·鲁维尼（David Reuveni）的伪军事运动联系起来。最后，它认为巴德尔的弥赛亚主义是专门针对对哈布斯堡王朝的反霸权措施而设计的。哈布斯堡王朝对巴德尔和他的同伙的再洗礼主义者的迫害使该王朝严重依赖上个世界皇帝的帝国弥赛亚意识形态。