The Gregorian reform movement in general, and events at Canossa in 1077 in particular, have been credited with tarnishing the lustre of sacral kingship within the Empire. In this paper narrative, liturgical and material sources are drawn upon, to demonstrate the extent to which the image of kingship within the Hohenstaufen Empire continued to be rooted in biblical and liturgical soil. The paper focuses on the ritual of inauguration and draws a distinction between royal and imperial ceremonies. This makes it apparent that, while scholars have been right to stress the extent to which papal alterations to the imperial rite undermined the liturgical associations of the imperial office, the imperial liturgy developed by the papal curia in Rome had negligible impact on the royal inauguration liturgy used in Aachen. On the contrary, German monarchs continued to make lively use of inauguration liturgy to emphasize, in the face of papal opprobrium, the divinely ordained nature of their rule.

中文翻译：

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霍亨斯陶芬帝国的就职典礼和政治礼仪，1138-1215 年

总的来说，格里高利改革运动，特别是 1077 年在卡诺萨发生的事件，被认为玷污了帝国内部神圣王权的光彩。在这篇论文中，引用了礼仪和材料来源的叙述，以证明霍亨斯陶芬帝国内的王权形象在多大程度上继续植根于圣经和礼仪土壤中。这篇论文着重于就职典礼，并区分了皇室仪式和皇室仪式。这表明，虽然学者们一直正确地强调教皇对皇家礼仪的改变在多大程度上破坏了皇室的礼仪协会，但罗马教皇库里亚发展的皇家礼仪对皇室就职礼仪的影响微乎其微。在亚琛使用。相反，