In everyday life, we usually go by the one-body-one-person rule: one person has one body (and vice versa). This social belief builds on two assumptions: bodies are individual units and they (and ‘their’ person) are the same in different situations. This is also the conceptual resource for social theories that build on the notion of individuals. In this article, we turn it into a sociological topic. We develop a vocabulary for reconstructing bodily one-ness and bodily sameness as practically achieved social order, as body boundary work: what belongs to a body is a matter of local practices that define its situational contours, limits and margins. Practices of identification and personification draw on social memories and enact bodies as trans-situational entities. Persons and bodies, we argue, evolve in co-individuation. Personal corporality, then, can be conceptualized as a body of work that encompasses these practical efforts of boundary-making.

中文翻译：

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身体边界工作：关于个人身体的行为学思想

在日常生活中，我们通常遵循一人一人的规则：一人有一人（反之亦然）。这种社会信仰建立在两个假设之上：身体是个体单位，并且它们（和“他们的”人）在不同情况下是相同的。这也是建立在个人概念之上的社会理论的概念资源。在这篇文章中，我们把它变成了一个社会学话题。我们开发了一种词汇，用于重建实际实现的社会秩序的身体一体性和身体相同性，作为身体边界工作：身体属于什么是定义其情境轮廓、限制和边缘的当地实践的问题。身份认同和拟人化的实践利用社会记忆并将身体塑造为跨情境实体。我们认为，人和身体在共同个体化中进化。个人体质，然后，