This article analyses the cultural crisis of beur youth by calling attention, in Faïza Guène’s novel, Kiffe kiffe demain (2004), to how Maghrebi immigrants as well as the French state attempt to manipulate young bodies and minds. The struggle that underlies the narrative is an exploitation of Islam within France’s Moroccan immigrant community to preserve honneur at the immigrant community level, while enjoying bonheur at the individual level. As religion is used to subjugate the younger generation, Islam loses credibility in the eyes of beurs. I also seek to explore how la laïcité of French culture marginalises individuals who do not accept assimilation into a superior racist system that is based on an exclusionary notion of citizenship. Who falls victim in the end? It is the young beur, who cannot tolerate the extremism of either French Orientalist views or their parents’ Occidentalist views.

中文翻译：

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伪君子的游戏：Beurs在FaïzaGuène的Kiffe kiffe遗迹中打破沉默

本文通过在FaïzaGuène的小说《 Kiffe kiffe demain》（2004年）中唤起人们对马格里比移民以及法国政府如何操纵年轻人的身心的关注，来分析野蛮青年的文化危机。叙述背后的斗争是在法国摩洛哥移民社区中利用伊斯兰教，以在移民社区一级保护单身者，同时在个人一级享受bonheur。由于宗教被征服了年轻一代，因此伊斯兰教徒在野蛮人的眼中失去了信誉。我还试图探索法国文化的laïcité如何边缘化那些不接受同化为基于排他性公民概念的高级种族主义制度的个人。谁最终成为受害者？是年轻的伯尔，