LB: So, the first thing to say is thank you. I found reading Time Lived, Without Its Flow a quite extraordinary experience. I think it can’t fail to touch all of us personally, but it also articulated an area of temporal experience that I had been trying to find words for. I’m interested in different forms of stilled or stuck or crystalline time, and their relation to care. So it fell into my lap and it felt very fortuitous. I’d like to draw out some associations with various themes in the book, and how your experience might relate to other temporal forms, forms that may be similar and also different. My aim is just to open up what is proposed in the book which is a way to struggle with the articulation of suspended time. DR: I’ll tell you how that book came about. LB: Please do. DR: As you’ll see, my impulse wasn’t academic. I hadn’t thought any more or any less than all of us do about the nature of time and temporality. I’d looked at some academic studies of time and temporality. It was present as a topic in the 1950s and early 1960s, perhaps because of the post-war experience, people went back and looked at work like J.W. Dunne’s experiments with time but then the whole question of reflecting on temporality went into abeyance, apparently. It seemed to disappear as a common project, and became specialist. Later studies

中文翻译：

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Denise Riley 和 Lisa Baraitser 在谈话

LB：所以，首先要说的是谢谢。我发现阅读时光倒流，没有它的流动是一种非常非凡的体验。我认为它不能不触及我们所有人的个人，但它也阐明了我一直试图用语言来表达的时间体验领域。我对不同形式的静止或停滞或结晶时间感兴趣，以及它们与护理的关系。所以它掉到了我的腿上，感觉很偶然。我想勾勒出与书中各种主题的一些关联，以及您的体验如何与其他时间形式、可能相似也可能不同的形式相关联。我的目的只是打开书中提出的内容，这是一种与暂停时间的表达作斗争的方式。DR：我会告诉你那本书是如何产生的。LB：请这样做。DR：正如你所见，我的冲动不是学术上的。关于时间和时间的本质，我没有比我们所有人更多或更少地思考。我看过一些关于时间和时间的学术研究。它在 1950 年代和 1960 年代初期作为一个话题出现，也许是因为战后的经历，人们回过头来像 JW Dunne 的时间实验一样看待工作，但随后整个反思时间性的问题显然被搁置了。它似乎作为一个共同的项目消失了，并成为了专家。后期学习 邓恩的时间实验，但随后整个反思时间的问题显然被搁置了。它似乎作为一个共同的项目消失了，并成为了专家。后期学习 邓恩的时间实验，但随后整个反思时间的问题显然被搁置了。它似乎作为一个共同的项目消失了，并成为了专家。后期学习