Research on Islam in Russia has been growing in recent years. Despite the variety of perspectives adopted by scholars in the field, attention has focused mostly on responses to emerging globalised trends of Islamic orthodoxy in traditionally Muslim areas which had historically cultivated their own understandings of Islamic religious tradition strongly intertwined with local life. Most scholars of Russian Islam argue that the split among Russian Muslims between the followers of (global) ‘orthodoxy’ and (local) ‘traditions’ lies along generational lines. However, the sociological microdynamic of this process is still under-researched. This paper presents the results of an in-depth ethnographic study of a Muslim community in one of the Tatar villages of the multi-ethnic Volga region. It argues that the generational perspective is not sufficient to explain the split between ‘orthodox’ and ‘traditional’ Muslims. By employing Pierre Bourdieu’s approach to social reality and the religious field, the paper examines how a conflict arises on the base of competing discourses on Islamic norms and practices, but goes far beyond it, and concerns social, economic and symbolic spheres of the villagers’ lives. It shows that not only generational but also other social characteristics based on various forms of capital need to be taken into account to explain the split between orthodox-oriented Muslims and the followers of local Islam.

中文翻译：

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俄罗斯穆斯林村庄的宗教领域：布迪厄斯主义对伊斯兰的看法

近年来，俄罗斯对伊斯兰教的研究一直在增长。尽管该领域的学者采取了各种各样的观点，但注意力主要集中在对传统穆斯林地区新兴的伊斯兰正统全球化趋势的反应上，这些趋势在历史上已将自己对伊斯兰宗教传统的理解与当地生活紧密地交织在一起。大多数俄罗斯伊斯兰学者认为，在（全球）“正统”和（本地）“传统”的追随者之间，俄罗斯穆斯林之间的分歧是沿着世代相传的。但是，该过程的社会学微观动力学仍在研究中。本文介绍了对多民族伏尔加河地区塔塔尔村庄之一的穆斯林社区进行的深入民族志研究的结果。它认为，世代的观点不足以解释“正统”穆斯林与“传统”穆斯林之间的分歧。通过运用皮埃尔·布尔迪厄（Pierre Bourdieu）的方法来探讨社会现实和宗教领域，本文考察了在伊斯兰规范和实践的竞争性论述基础上如何发生冲突，但冲突远远超出了冲突范围，涉及村民的社会，经济和象征性领域。生活。它表明，不仅需要考虑代际，还要考虑基于各种形式资本的其他社会特征，以解释东正教穆斯林与当地伊斯兰信徒之间的分歧。本文在关于伊斯兰规范和实践的竞争性论述的基础上研究了冲突是如何产生的，但是远远超出了冲突，涉及到村民生活的社会，经济和象征性领域。它表明，不仅需要考虑基于世代的资本形式的世代特征，而且还需要考虑其他社会特征，才能解释以正教为导向的穆斯林与当地伊斯兰信徒之间的分歧。本文在关于伊斯兰规范和实践的竞争性论述的基础上研究了冲突是如何产生的，但是远远超出了冲突，涉及到村民生活的社会，经济和象征性领域。它表明，不仅需要考虑基于世代的资本形式的世代特征，而且还需要考虑其他社会特征，才能解释以正教为导向的穆斯林与当地伊斯兰信徒之间的分歧。