This article analyses Houria Bouteldja’s conceptualisation of decolonial feminism as a product of the queer (af)filiations between past and present socio-cultural, linguistic, and epistemological resources and as productive of dynamic, but also strained, transactions across generations, epistemologies, and material realities traversing a variety of local and global geographies. This analysis is framed in reference to specific social, cultural, political, sexual, and linguistic anxieties that inform the socio-political stances adopted in Houria Bouteldja’s ideological investments in the decolonial generally and in decolonial feminism specifically. Finally, the article will propose the notion of queer (af)filiations as a productive interface through which to articulate a socio-political project inclusive of all decolonial members of the postcolonial situation and a more nuanced understanding of translocal and global (af)filiations within decolonialité.

本文分析了Houria Bouteldja对殖民主义女权主义的概念化，将其作为过去和现在的社会文化，语言学和认识论资源之间的奇怪（af）亲缘关系的产物，并产生了代代相传，认识论和物质间动态但紧张的交易遍及本地和全球各地的现实。该分析是参考特定的社会，文化，政治，性和语言焦虑症进行构架的，这些焦虑症构成了Houria Bouteldja对非殖民主义和特别是非殖民主义女权主义的意识形态投资所采用的社会政治立场。最后，