In lowland South America, breath animates human and non-human bodies, pulsating through the materialities of organisms. Humans, however, should manage their bodies to recast and reconfigure breath in its most life-enhancing manifestations: singing and smoking. These are the specialized domains of those able to manage their vitalities in such a way as to produce potent effects in themselves and in the world around them, including influencing atmospheric conditions, the lives of animals and plants and the harming and healing of others. In these relational onto-epistemologies, intersubjectivity, intercorporality and states of non-cognitive interaffection find new depths. Breath, properly managed, can make and unmake worldly forms, including bodies and the societies they come together in. Focusing on two Amerindian communities, the Warekena of northwestern Rio Negro, Brazil and the Shipibo-Konibo of the Ucayali valley in Eastern Peru, this article examines the interface between human and non-human subjectivities, and how resonant interaffective atmospheric conditions are induced to promote health.

中文翻译：

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呼吸歌与烟：仪式意向与互动领域的维持

在南美洲低地，呼吸使人类和非人类的身体充满活力，在生物体的物质中脉动。然而，人类应该管理自己的身体，以最能提升生命的表现形式重新塑造和重新配置呼吸：唱歌和吸烟。这些是那些能够以对自己和周围世界产生有效影响的方式管理自己生命力的人的专业领域，包括影响大气条件、动植物的生命以及伤害和治愈他人。在这些关系本体认识论中，主体间性、身体间性和非认知相互作用的状态找到了新的深度。呼吸，如果管理得当，可以创造和破坏世​​俗的形式，包括身体和它们聚集在一起的社会。 专注于两个美洲印第安人社区，