Reproductive justice activists have dynamically used the concept of intersectionality as a source of empowerment to propel one of the most important shifts in reproductive politics in recent history. In the tradition of the Combahee River Collective, twelve Black women working within and outside the pro-choice movement in 1994 coined the term “reproductive justice” to “recognize the commonality of our experiences and, from the sharing and growing consciousness, to a politics that will change our lives and inevitably end our oppression.” Its popularity necessitates an examination of whether reproductive justice is sturdy enough to be analyzed as a novel critical feminist theory and a surprising success story of praxis through intersectionality. Offered to the intellectual commons of inquiry, reproductive justice has impressively built bridges between activists and the academy to stimulate thousands of scholarly articles, generate new women of color organizations, and prompt the reorganization of philanthropic foundations. This article defines reproductive justice, examines its use as an organizing and theoretical framework, and discusses Black patriarchal and feminist theoretical discourses through a reproductive justice lens.

中文翻译：

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作为交叉女权主义激进主义的生殖正义

生殖正义活动家动态地使用交叉性的概念作为赋权的来源，以推动近代历史上生殖政治最重要的转变之一。在 Combahee River Collective 的传统中，1994 年在支持选择运动内外工作的 12 名黑人妇女创造了“生殖正义”一词，以“认识到我们经历的共性，以及从分享和不断增长的意识到政治这将改变我们的生活，并不可避免地结束我们的压迫。” 它的流行需要检查生殖正义是否足够坚固，可以作为一种新颖的批判女权主义理论和通过交叉性实践的令人惊讶的成功故事进行分析。提供给探究的知识共享，生殖正义令人印象深刻地在活动家和学院之间建立了桥梁，以激发数千篇学术文章，培养新的有色人种组织，并促进慈善基金会的重组。本文定义了生殖正义，考察了其作为组织和理论框架的用途，并通过生殖正义的视角讨论了黑人父权制和女权主义理论话语。